Feel free to replace the term
"Minority" with “Native American", "African
American" or the Minority of your choice if you are one of
those White People endlessly concerned about the feelings of the lesser
souls whose lot you are determined to improve.
This Riff is really about you.
Here’s an example of the use of the
phrase: In the book "Tom Sawyer", Tom as a boy is
being punished by his Aunt Polly for some misdeed, his punishment
being to whitewash a picket fence. Unwilling to do the task himself, he
tries to enlist a young black boy named Jim to help him. I won't even try
to do justice to the exchange, except to say that Tom uses every trick in the
book to convince Jim that not only is it his duty to help paint the fence,
but that he will enjoy it as well. Jim finally agrees, but the whole
thing is undone by Tom's Aunt Polly, who tans both their hides - however
briefly - with Jim allowed to get about his business and Tom relegated yet
again to his solitary and lonely task.
In the modern era, Jim’s skepticism
as to Tom's motives might well have provoked him to
ask: "What do you mean 'we', White Man?"
And there you have the context for the use of the phrase. The
simpatico presupposed by the White Man to exist between him and the
Minority that justified the imposition is of course, a myth; it existed
only in the mind of the White Man, who assumes not only that his
judgment is superior to the Black Man that he was soliciting, but
that the Black Man would concede that a White
Man's judgment was in fact superior to his own, based solely on his
whiteness.
As to why it was that my Dad
and his contemporaries – the bulk of them White - came to adopt the phrase
I can only speculate. What I remember with certainty, though,
is that I figured out the meaning of the expression strictly from his
usage: that an imposition is an imposition regardless of how you attempt
to rationalize it. And since the Old Man suffered
foolishness not very well at all, he usually weighed such
issues for his customary 1.5 milliseconds before offering a
reply. The phrase was generally reserved for friends or people he
otherwise had some regard for, either to provide them the opportunity to
retract the request for whatever favor or labor it was that had
been solicited, or because he wished to jack with them a little. If
you were not a friend or somebody to whom he otherwise felt obliged, the
response you got was much more direct. The use of the phrase was always
good-natured, though, and used more in fun than reproach.
It also had more than a touch of
self-deprecation, not just of himself, but of White people in general; more
about that later.
There are scores of expressions I
inherited from the Old Man that are unique to the Midwest that I use down
here in Texas that are somewhat controversial; not necessarily because of the
expressions themselves, but their unfamiliarity amongst my friends and
acquaintances; and of those expressions that are at least vaguely
familiar to them, there might still be uncertainty as to the
meaning if the context is not clear. To me, that is one of the
joys of conversation with folks who grew up in a different
culture: watching the expressions on their faces when I use an
unfamiliar term, to see if they've decoded the meaning and if so, how
quickly. The vast majority of the time, the meaning is intuited promptly,
with scarcely a break in conversation. On occasion, I'll be asked to
explain the remark.
And I find myself on the other side
of the equation as well. There are folks all over this great land of ours
that make next to no sense to me. Take the citizens of Philadelphia, for
example. But that doesn't stop me from talking to them, making the effort
to speak their language, and understanding their turns of phrase.
That brings me to the real point of
this story: Mostly due to the influence of Ronald Reagan, in the
mid-90s there was a "Republican Revolution" that allowed
Repubs to capture a majority in both houses of Congress for the first
time since 1952, along with a solid majority of governorships and a massive
pickup in state legislatures. This
happened because Democrats had used their near-unbroken dominance of American
politics since the days of FDR to indulge any and every wasteful
and destructive scheme to “fix” what was wrong with America. By 1994 the result was electoral disaster for
Democrats.
As a result, the term
"Liberal" lost most of its virtue with the American people, even
among bread-and-butter Democrats. And well it should have. By
1994, one could justifiably hold the Democrat Party responsible for the
sorry state of our Black brothers and sisters, mired as they are in generational
poverty, enslaved to the dole and for the very large part, devoid of households
with a father. That of course was not near the limit of the damage that
Democrats did, or continue to do. The blame for
our despicable public education system can be laid at their door
entirely, along with the bulk of the blame for the many defects in health care,
civil liberties, public infrastructure and the deterioration of our big cities.
This all came to a head in
1994. All across America, Democrats were in retreat, and the term
"Liberal" - if used at all - was used in a pejorative
sense. Their comeback seemed doubtful, and right-thinking folks were
hopeful that the tremendous damage they had done could be undone. It
hardly bears recounting what came next, except to say that Republicans squandered
the opportunity to reform the system.
Their failure was partly due to the fact that they started acting like
Democrats themselves, but mostly the failure was due to messaging: the simple
inability to trump Democrat talking points with reason.
Repubs vastly underestimated how
firmly Democrats were entrenched in the bureaucracy, academia and the media,
and within a decade the Republican Revolution was over. And of the many
changes that occurred that allowed Democrats to retake the moral high ground, none
was more profound than the rhetoric they employed to justify their positions.
Specifically, the default Democrat strategy
became institutionalized demagoguery: to simply accuse folks who disagreed with
them on any issue of racism or bigotry.
This wholesale decline into
demagoguery was embraced not just by Democrat politicians, but rank and
file Democrats as well. For close to twenty years, Democrat politicians
continuously play the race and bigotry card to legitimize their positions and
denigrate their opposition. There is no opposition to their goals that is
not tainted by accusations of low character. And it has become so a part of
the Democrat vernacular that - in describing people who do not share their
views - my Democrat friends toss the terms "bigot"
and "racist" around as freely as just about any word in
their vocabulary. And they use such terms not just to dismiss a
truly amazing and generally benevolent phenomenon like the Tea Party; they use
variants to rebuke their Republican friends and acquaintances. Granted, they
might not outright call me a Racist for disagreeing with them on, say, Illegal
Immigrants, but they will say that my views are "offensive", the
implication being that any differing opinion on matters involving race or creed
are morally wrong, and thus are not to be taken seriously.
It's not hard to see why things have
developed the way they have: when your national government and the vast
majority of your educators and media types are all reading off
the Democrat script, it takes a serious effort on the part of any Democrat
to be skeptical of what they're being told, particularly since they've been
conditioned to feel virtuous only if they buy off on the entirety of the
Liberal agenda.
I used to be surprised by the lack
of self-consciousness on the part of my liberal friends when they spoke in this
manner, and the relative freedom with which they use these terms in dealing
with me or other of our friends who held conservative views. It ceases to
be a surprise, though, when you consider that most Democrats cut their teeth on
a smorgasbord of “isms” - Racism, Sexism, Homophobism, Ageism – along with the
all-purpose accusation of Bigotry. It
was unavoidable that they should view the world through a prism of
righteousness vs. unrighteousness, once they had a monopoly on the words that
defined righteousness.
Which brings us back to the
expression: "What do you mean 'we', White Man?" Starting
probably in the 1950s and through to his death, my Dad used the expression
freely and unselfconsciously. It would not in a million years have
occurred to him that it had a racist overtone, nor would anybody of his
era have thought so either, much less chastised him for it. Democrats of
today, however, would have none of it. Racism would be imputed for the
simple reason that he bothered to notice that Blacks and Whites are different to
begin with, much less that he had used some aspect of Black folks’
centuries-long subservience to Whitey to make a rhetorical point. Instead
of being applauded for so subtlely and humorously using a phrase which acknowledged
the burden of the Black man, the Brown man or the Red man - something that
might cause a less enlightened soul to look inward - my Old Man would be the
one cast as the brute, flogged by the million limp noodles with which Liberals
enforce political correctness. But hey, a million of anything, however limp,
will certainly do the job.
That brings me to a classic example of
the phenomenon that I encountered today: I was going to save all the
specific cases I’ve encountered for another Riff, but this was too precious to
pass up. A liberal Facebook Friend posted the following. It requires no explanation:
Simply put: Democrats have lost the argument, and this is all that is left to them.
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